Wednesday, January 31, 2024

Chinese national pleads for mercy over girlfriend’s killing in Kano

 The Chinese national, Frank Geng Quangrong, accused of culpable homicide in the death of his girlfriend, Ummulkhulsum Sani Buhari, has denied killing her intentionally and pleaded with Justice Sunusi Ado Ma’aji of the Kano State High Court to temper justice with mercy.

In his testimony on Tuesday, Quangrong claimed that he stabbed his girlfriend in self-defence after she allegedly grabbed his testes in September 2022.

“I didn’t kill Ummulkhulsum intentionally but stabbed her in self defence after she grabbed my testes,” Ouangrong said.

He pleaded with the court to temper justice with mercy in its judgment.


“I want this honourable court to temper justice with mercy in the judgement in view of the fact that I stated earlier,” he added.

PUNCH Metro had reported that Quangrong had allegedly killed his erstwhile girlfriend, Ummulkhulsum, following a misunderstanding in Kano.

When the matter was heard in court on Tuesday, Justice Ado Ma’aji fixed March 29, 2024 as the judgment date for the case of alleged culpable homicide.


“I want this honourable court to temper justice with mercy in the judgement in view of the fact that I stated earlier,” he added.

PUNCH Metro had reported that Quangrong had allegedly killed his erstwhile girlfriend, Ummulkhulsum, following a misunderstanding in Kano.

When the matter was heard in court on Tuesday, Justice Ado Ma’aji fixed March 29, 2024 as the judgment date for the case of alleged culpable homicide.

Falana withdraws suit challenging Polaris Bank sale

 The Federal High Court in Lagos on Wednesday dismissed a suit filed by human rights lawyer, Femi Falana (SAN), challenging the sale of Polaris Bank. Justice Lewis Allagoa dismissed the suit following an application filed by Falana, who was the plaintiff in the matter, seeking to discontinue the suit. Falana had filed the suit marked

The Federal High Court in Lagos on Wednesday dismissed a suit filed by human rights lawyer, Femi Falana (SAN), challenging the sale of Polaris Bank.

Justice Lewis Allagoa dismissed the suit following an application filed by Falana, who was the plaintiff in the matter, seeking to discontinue the suit.

Falana had filed the suit marked HC/l/CS/87c/23 against the Central Bank of Nigeria and Polaris Bank Nigeria Ltd.

In his originating summons, he asked the court to determine “whether, by the provisions of Section 42(2) of the Banks and Other Financial Institutions Act 2020, and Public Procurement Act, 2007, the CBN could validly sell Polaris Bank for N50bn having earlier revitalised same for N1.3tn.”



Anambra landlords decry multiple levies, seek govt intervention

 Landlords in Onitsha South Local Government Area of Anambra State, have decried what they termed “multiple levies” extorted from them by illegal revenue collectors.

Speaking under the aegis of Fegge Landlords Association, they lamented that touts and revenue collectors, claiming to be working for the state government invade their community on a daily basis to collect sanitation, property and development levies, a situation they said, did not go down well with them.


The spokesman of the association, Chief Ignatius Agabarugo, who spoke on behalf of the group, made the lamentations at the local government secretariat on Tuesday, during an interactive forum with the deputy governor of Anambra State, Dr Onyekachukwu Ibezim.

Agabarugo said, “We are ready to cooperate with the state government in the area of ending these extortions that have become a menace on us. The extortions of landlords by touts and illegal revenue collectors have become unbearable. Whenever a landlord is carrying out any renovation on his building, the touts will come to demand for various amount of money.

Afenifere demands state police, scraps Adebanjo’s leadership title

 The pan-Yoruba socio-political organization, Afenifere, on Wednesday, annulled the office of the acting leader of the group, being occupied by Pa Ayo Adebanjo. This was as the organisation reiterated its call for the formation of state police amid the rising insecurity in the land. Afenifere, which appointed Adebanjo as the acting leader of the group


Thursday, January 11, 2024

The Guardian's Special Focus on Nigeria’s Most Inspiring and Definitive Top CEOs in 2023: Part II



DANIEL STEVEN ONYETULEM: Highly Resourceful Award-Winning Professional, Impacting Nigeria’s Occupational Health System, Through Synergy Wellcare Medicaid

Synergy Wellcare Medicaid Limited, an indigenous Health Maintenance Organization (HMO) duly registered and accredited by the National Health Insurance Authority (NHIA), was established to provide healthcare solutions to Corporate, Communities and Individual clients with professionalism and customer centricity. Committed to providing excellent, comprehensive, and cost effective healthcare services to personnel cutting across various job functions and responsibilities towards overall staff healthcare and organisational growth, the Company’s main priority is strictly targeted at ensuring evidence based health and wellness of client’s work force to achieve set goals and optimal productivity. 

Synergy Wellcare Medicaid’s business model is based on mutual benefit, efficiency, care for life in an atmosphere of convenience and ease of operation. A frontline technology-driven healthcare provider, the Company leverages on its Strategic Partnership and Network with United Nations-UN through Economic and Social Council (ECOSOC) and World Health Organization (WHO), to promote excellence at work place for institutions and corporate organisations through an enviable track record on healthcare delivery to a large number of the workforce..Similarly, Synergy Wellcare Medicaid’s healthcare education is a free package with great value by providing the latest WHO’s information that continues to enrich wellness knowledge of clients. 

Dr. Daniel U. Steven Onyetulem, a highly resourceful and dynamic occupational health physician of international repute, is the Managing Director/Chief Executive Officer of Synergy Wellcare Medicaid Limited. The young Daniel attended Methodist Primary School in Kano where he obtained First School Leaving Certificate, proceeded to the prestigious St Thomas Senior Secondary School in Kano where he had his SSCE meritoriously, Daniel U.S. Onyetulem holds MBBS degree from the prestigious Ahmadu Bello University Zaria. 

He also obtained a degree in Occupational Health and Safety Management from the British Safety Council, as well as Diploma in Occupational Medicine in United Kingdom. MPH programme at Federal University of Technology Owerri where he has completed his coursework, Certificate in Economic Evaluation in Global Health (EEGH), Leadership & Management in Health (LMIH) and Global Health Project Management (GHPM) all from University of Washington. Obtained MBA from Enugu State University of Technology Business School and several certificate programmes from Johns Hopkins University, United States of America. 

A Fellow and Member, Board of Fellows of Institute of Health Insurance and Managed Care of Nigeria,. Deputy Zonal Chairman South/South, Institute of Health Insurance & Managed Care of Nigeria, he is a vibrant member of ABU Alumni Rivers State Branch, member, Nigerian Medical Association (NMA), Association of General & Private Medical Practitioners of Nigeria (AGPMPN), American Heart Association (AHA), American Society of Occupational Health Physicians, A pioneer member of American Society of Improved Diagnosis/Diagnostic Errors in Medicine, A Nigerian delegation to a Master Class to Rwanda on Community Based Health Insurance Study and a Health Insurance Practitioner with over Ten Years (10) experience. A recipient of several Awards of Excellence and a 

Prior to his appointment as the helmsman at Synergy Wellcare Medicaid, Dr. Daniel He was the Medical Regional Manager (South/East) Expatcarehealth International Ltd, served as the Managing Director/Board Member of Century Medicaid Services Limited from April 2013 to January 2020. Currently, he heads the board of F-DUOS Group and a Principal Trustee of Stevenson Holistic Care Foundation an NGO. 

EMPOWERING AFRO-TEXTURES: A JOURNEY OF SELF-LOVE AND NATURAL HAIR ADVOCACY

 

By CHINELO EZE

11 January 2024   |   7:21 am

Lekia Lée

How did your journey lead to the creation of an NGO promoting self-love for African hair, and what inspired your mission?
Having faced racism both as a child and adult in England, including being laughed at when I was about 5 years old for the colour of my skin, I decided, the best way to deal with racial bias is to love everything about myself. It took me decades to come to this realisation. Decades of me trying to conform to the single idea of beauty. On my journey of unconditional self-love, I realised the one area of beauty that hasn’t quite shaken off the shackles of Western beauty standards was hair. I said to myself, if I was going to love and embrace the shape of my eyes and nose, the size of my hips and lips, and the colour of my skin, why wouldn’t I love and embrace the texture of my hair? It just didn’t sit down well with me to hide or change my hair texture and still declare unconditional self-love.

My daughter inspired me to create Project Embrace. By age 3 she was already showing signs of colonised beauty standards. She would say to random black women we met that she liked their hair, but she only said it to black women wearing straight weaves or wigs. To me, that was the first sign of the huge influence of the one-sided beauty standard that of course didn’t include the hair of African people. I didn’t want my daughter to go through decades of learning how to embrace her own beauty like I did. I didn’t want her to go through years of feeling unsatisfied and insecure about her natural hair, so I decided I needed to do something that would raise awareness around hair bias and discrimination as well as celebrate Afro-textured hair as beautiful on a large and respected platform, and that is how the Afrovisibility billboard campaign, Project Embrace’s first initiative started.

Could you shed light on the common stereotypes and misconceptions surrounding African hair that your organization aims to debunk?
So the common stereotype around Afro-textured hair is that it doesn’t give a professional look and certainly not a sophisticated beautiful look. Myths include, it’s unmanageable, unruly, unprofessional and it doesn’t grow. All these are untruths. Unmanageable means there is no way to manage Afro-textured hair but if you think about it, our ancestors have been managing their hair beautifully for centuries, how come we cannot do so? Are our ancestors more intelligent than us? Or were they simply more ‘in love’ with their own hair type and appreciated it to the point of nurturing it? Could it be that no one had taught our ancestors to hate their hair, so they knew it deserved time and effort to look after it?

What constitutes a professional look, is decided by your fellow human being, so if someone can decide that straight hair is professional, then we can also decide that natural Afro-textured hair is professional too. The same as deciding what is beautiful too. No one is born with an idea of beauty, we are taught where to look for beauty, and what to see as beauty from childhood. Beauty is a social construct, so we have to be aware of who is constructing the beauty we see.

What are the key challenges African individuals face when it comes to embracing their natural hair, and how does your NGO address these issues?
The main challenge I would say is not seeing enough positive representation of Afro-textured hair both through the screen and in real life. The saying, ‘you cannot be what you cannot see’, really applies here. When women of African descent look around them, all the depictions of feminine beauty involve straight mostly long hair. This is because feminine beauty as proscribed by Western ideology is based on the white woman. So to be a beautiful woman or rather to be seen as a beautiful woman, all women are expected to be as close to the white ideal as possible, so while it is not easy to change our skin colour to resemble the white woman, it is so much easier to change our hair to the white ideal. As we can get this type of hair from other non-white individuals whose hair is similar to a white Woman’s hair, this is what we opt for.
So Project Embrace addresses this by creating images with black women sporting their natural hair – this is the idea behind the billboard campaign. We also share images from other sources that feature black women proudly wearing their natural hair. We are creating as much visual representation as possible from a small not-for-profit organisation.

Another challenge is the long-held idea of what constitutes beauty. Again as mentioned, it is the hair that belongs to the promoted beauty ideal that is seen as desirable. Westernised beauty ideals have been so ingrained, first with force and later with propaganda, into our systems and psyche over a very long period of time, that now it is being accepted as the norm. And to deviate from the norm means punishment from society, whether it is through taunts, people ignoring you, or even not getting jobs. We all like praise and when you are rewarded by praise for looking in a certain way, you’ll try your best to keep up that look. It has now become a habitual way of seeing beauty and we know how challenging it is to change habits. Hopefully, with the education we share through our socials, presentations and workshops, we hope to help people see differently, challenge their beauty bias and form a better habit of seeing beauty in their natural physical self, of course, that includes their natural hair.

In a world where chemical straightening and extensions have been prevalent, why is it essential for Africans to reconnect with their natural, God-given hair and the dangers of these chemicals?
As you’ve mentioned, the danger to our physical health has prompted a lot of women to ditch chemical straighteners, but it does nothing to change the way we see beauty in general and beautiful hair in particular. So you will find many women who have never used a chemical relaxer but also hardly ever wear their natural hair out, at least not to places where they want to look their best like work, or special occasions. But back to the dangers of chemicals for a bit. The fact that something is bad for us, is not a strong deterrent when the said thing gives us a high level of satisfaction. If that were the case no one would be smoking cigarettes for instance, or even wearing high heels :-). The satisfaction of being seen as beautiful, and being praised as looking good is far stronger than the idea that relaxers can harm our health, especially as that harm is not immediately felt. But even the immediate effect of having a burnt scalp is not enough. At least not for when I was using relaxers! Wigs and weaves can also damage our hair, but the satisfaction we get from wearing them far outweighs any damage they will do to our natural hair especially when we do not get the same satisfaction in wearing our natural hair out.

Why should African girls embrace their natural hair and what advice would you give a young naturalist?
If you feel dissatisfied about your hair, that means you have a preference for something else, something else you have compared your hair to. That preference obviously belongs to someone else, so imagine people knowing you prefer their hair over your own, how does that make them see you? More importantly, how does that make you feel when you are in their presence? You cannot feel like an equal to someone if you feel something of theirs is better or superior to yours, something that they didn’t create or invent, something that comes naturally to them. This is to say, if we believe we deserve to feel equal to others we have to embrace all of who we are. We were not created inferior so why behave like we are by buying other people’s hair and hiding ours under theirs? Placing ours below theirs?
Keep reminding yourself that our hair is as beautiful as anyone else’s. Also, remember if you are just learning to nurture your natural hair, it is going to be difficult at first. Any new skill is always difficult until you have mastered it, and mastering comes with time and practice. So please do not give up on the first few hurdles.
You also have to realise you are training your mind to see beauty in your afro-textured hair, so give it time.
Do not compare your hair to anyone else’s. Your hair is unique, your beauty is unique, you are unique and your beauty standard is how you look. You are enough. Every time you feel some negativity or someone says something ignorant about your hair, remember the Project Embrace tagline, “I am enough” …. tell yourself that.

What’s the general problem faced by African women; British, American, and the like when it comes to their hair?
Most people will say the general problem women of African descent face with their hair is difficulty in managing it, emphasising how tough it is to comb for instance. However, I believe the general problem is the way we see our hair and the criteria in which we use to judge our own hair. Unfortunately with the advent of colonisation, we have been persuaded (including forcefully) to use European-type hair as the yardstick to judge African-type hair. So we expect brushing or combing of our hair to be like brushing or combing of straight hair, and when it’s not the same, we conclude our hair is problematic. Our type of hair doesn’t need constant brushing or combing. We also forget that because of our unique hair texture putting it in plaits for instance means it can stay in those plaits for days even weeks, even if you swim with it – something straight hair cannot do.

How have society and structures aided these lasting concerns and what can be done to make things better?
As I have mentioned before the single story of beauty has become a habitual way of looking at beauty, and this habit has been fed with images we get from media, whether it’s via advertising, movies, TV, or magazines, the narrow beauty ideal continues to be perpetrated. And since it is easier to just go with the status quo, since it is simpler to just conform, we do not challenge it. What can be done, is to start being conscious of the kind of narrative we are putting out there and the consequences those narratives have on us as individuals and as a collective. If we expect the rest of the world to respect us as fellow human beings, we have to show them who we really are. Our behaviour should show that we are proud of our looks and that we respect ourselves. We cannot expect others to give us respect first without first giving it to ourselves.
Sometimes it may seem that we have the respect of others when we conform, and uphold their own beauty narrative. But that’s not genuine respect. Other people’s actions and thoughts towards Africans till today show that there isn’t yet that genuine respect. The various forms of discrimination still show that people of African descent are not seen as equals. The good news is we can change that, and we can start with our crown… wearing our natural crown with pride.

How do you think stylists can help in changing the narrative of kinky hair and do you think they contribute to making women love or hate their hair?
Yes, hairstylists definitely contribute to making women accept or reject their hair type. You get some stylists complaining while doing your hair. Unfortunately, many stylists have not learnt to handle afro-textured hair properly and style it according to its unique texture. The impatience stylists have with our hair is reflective of the way natural African hair is regarded. When you respect and appreciate something, you will treat it with care, and if you don’t know how, you will learn. Imagine going to a hairstylist who loves afro-textured hair and all it comes with, imagine that stylist lovingly nurturing your hair, probably saying nice things about your hair – it would be difficult to not love your hair when it generates such a positive reaction from your hairstylists.

Child trafficking: Police rescue 3 babies, arrest 16 suspects in Gombe

A prisoner locked with handcuff in jail


The Police Order in Gombe State said it had protected three children and captured 16 suspects for a situation of supposed youngster dealing and criminal scheme. ASP Mahid Abubakar, Police Advertising Official (PPRO) of the order, expressed this while preparation columnists for the Chief of Police, Hayatu Usman, in Gombe on Wednesday. Abubakar said the case was recorded throughout the end of the week following knowledge report from the Barunde people group of Gombe State.


He said three children were saved from the suspects inside the state, while two others were dealt out of the state. As per him, one of the dealt children is currently in Lagos, while different has been followed to Anambra. He expressed that endeavors were on to recuperate the other two infants and return them to the state. Abubakar stated that one of the babies was found to have been sold for N400,000 during the investigation.


He said the kid was offered to a purchaser inside the state as a team with a social government assistance specialist in the state. He said the suspects worked what could be compared to a "child processing plant" where their casualties were kept in an area and their children sold after birth. As per the police representative, the order got knowledge report on one of the guardians who offered her kid to the supposed dealers.


"This is a criminal intrigue and kid dealing where one Khadija Manzo and 15 others were captured following knowledge report got from Barunde people group over the course of the end of the week.


"That at some point last year, one Khadija Manzo and 15 others were engaged with offering children to individuals out of luck. " On getting the report, investigators connected to Lowcost Division did examination which prompted the capture of Manzo, and different suspects," he said. According to Abubakar, additional investigation revealed that Manzo allegedly sold two babies to a single Ukamaka Ugwu on multiple occasions. He said different suspects were seized for their contribution in the wrongdoing. Making sense of further, Abubakar said: " examination shows that the said Manzo supposedly sold a youngster for N400, 000 to one Tina Raphael.


"What's more, she gave N200,000 to one Haruna Abubakar, who works with Social Government assistance, Gombe all the while intending to mislead and misdirect. “Yahaya Suleiman delivered the N200,000 to Haruna Abubakar after receiving it from Manzo.


"Ukamaka Ugwu purchased two youngsters and one is at present in Lagos and the other in Anambra, however the police is attempting to guarantee safe return of the children. “Abubakar stated that the investigation also revealed a rape case that was covered up by the victims' families.


He said the casualties of the assault conveyed the infants and Manzo contrived with them to cover their hospital expenses in order to sell the children a while later. Abubakar said every one of the suspects for the situation would before long be charged to court.